July 28, 2012
PDF Ebook Existentialism and Excess: The Life and Times of Jean-Paul Sartre
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Existentialism and Excess: The Life and Times of Jean-Paul Sartre
PDF Ebook Existentialism and Excess: The Life and Times of Jean-Paul Sartre
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Audible Audiobook
Listening Length: 8 hours and 27 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Audible Studios for Bloomsbury
Audible.com Release Date: September 8, 2016
Whispersync for Voice: Ready
Language: English, English
ASIN: B01FUZ4GTA
Amazon Best Sellers Rank:
This is an edit, a re-write. I'm doing research for some writing and I have a couple of Sartre biographies. This is not one of the better ones, giving little or no background or references. But if you're doing research you come across books like this, and someone, in an article I was reading mentioned this book. Frankly, I don't recommend it, by not reading it you will miss nothing. It's bare, dull writing, the text is widely spaced, and frankly, it's boring. I strongly recommend Ronald Hayman, "writing against," which is old and can be purchased as a used book.
other bios too long, often too technical and dense ... the reviewer who identified this as a book which will introduce a new generation to a great thinker and constant doer is on the money. the reviews which pan this miss the salient point: a short, accurate book is most likely to be read, even on Kindle.
Enjoyed this. Too busy to write a review.
Cox does great job of integrating material from many earlier works on the lives if Sartre, Beauvoir, Camus and others, as well as material from Sartre and Beauvoir's own autobiographies. He also has a great since of humor. I so enjoyed reading it, I was sad to finish.
Quite possibly the worst biography of Sartre ever written. Dredges up a lot of old well-worn out themes, Sartre's philosophy and his life were lived in "excess," he wasn't a good lover, etc Really pathetic. Like a Fox News "fair and balanced" version of a dangerous lefty. Good grief. Philosophy teachers spend a lot of time trying to get students to avoid the ad hominem fallacy only to see stuff like this published. The writing is cliched and as another reviewer has pointed out most of what Cox has to say seems to be openly cribbed from Cohen-Solal. Complete waste of money.
A well-written, insightful biography that contains more than one well-turned phrase and, indeed, passages I found brilliant. (What can I say, I saw fit to Facebook post and tweet them.) The book does not shy away from controversy and Sartre's sometimes less than stellar behavior while remaining largely balanced and non-judgmental. I particularly enjoyed the author's Sartrean psychological speculation (and, yes, it is acknowledged to be speculation) concerning the effect of Sartre's childhood on his later philosophy. I was struck by the idea that Sartre did not so much derive his philosophy from his admittedly extensive and comprehensive reading as he developed the seed, the germ, they key idea, from childhood need. I was reminded of, and felt compelled to look up, Nietzsche's observation in Beyond Good and Evil that:"What provokes one to look at all philosophers half suspiciously, half mockingly, is not that one discovers again and again how innocent they are—how often and how easily they make mistakes and go astray; in short, their childishness and childlikeness—but that they are not honest enough in their work, although they all make a lot of virtuous noise when the problem of truthfulness is touched even remotely. They all pose as if they had discovered and reached their real opinions through the self-development of a cold, pure, divinely unconcerned dialectic (as opposed to the mystics of every rank, who are more honest and doltish—and talk of “inspirationâ€); while at bottom it is an assumption, a hunch, indeed a kind of “inspirationâ€â€”most often a desire of the heart that has been filtered and made abstract—that they defend with reasons they have sought after the fact. They are all advocates who resent that name, and for the most part even wily spokesmen for their prejudices which they baptize “truthsâ€â€”and very far from having the courage of the conscience that admits this, precisely this, to itself; very far from having the good taste of the courage which also lets this be known, whether to warn an enemy or friend, or, from exuberance, to mock itself." Beyond Good and Evil, Part 1, on the Prejudice of Philosophers, Section 5.As well as Nietzsche's observation that:'Gradually it has become clear to me what every great philosophy so far has been: namely, the personal confession of its author and a kind of involuntary and unconscious memoir; also that the moral (or immoral) intentions in every philosophy constituted the real germ of life from which the whole plant had grown." Id., section 5.While I highly recommend this book, I also recommend it be read before or after At the Existentialist Café by Sarah Bakewell.
An short, poorly written, elementary introduction largely cribbed from Hayman and Cohan-Solal. Wikipedia is better. Look elsewhere.
I've been reading Sartre's works since 1975 and several of his biographies. Gary Cox' new bio will introduce J-P to a new generation, with an eye toward how he invented and reinvented himself through writing, and how his readers might imagine doing the same. The chapters are brief making this a good book for busy readers, undergraduates, etc. The theme of excess picks up on Nietzsche's celebration of the spirit of Dionysus (in 'Birth of Tragedy') in contrast to the Apollonian spirit of the Greek heritage that dominates much of western philosophy. Sartre did things in excess: work, confronting others, using uppers and downers, trying to maintain an intimate relation with Simone de Beauvoir while romancing others, etc. Is excess the enemy of wisdom in life? Or the key to human creativity? I recommend this book to anyone teaching courses that seek to connect philosophy with our lives today.
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